Shamil Chandaria - Eudaimonia And Human Flourishing: Ancient Wisdom Through A Modern Lens - Summary
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Below is my summary of the video ‘Eudaimonia And Human Flourishing: Ancient Wisdom Through A Modern Lens’ by Shamil Chandaria, quoting and paraphrasing the content.
Eudaimonia
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A eudaimon life – a good life – is doing well and living well.
- Good / Well Spirit
- Happiness
- Welfare
- Well-Being
- Human Fullfilment
- Human Flourishing
- The Highest Human Good
Aristotle And Human Flourishing
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- A plant flourishes when it uses its capacities well and fulfils its potential
- A human flourishes when they use their human capacities well
Plato’s Tripartite Model Of The Human Soul
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Human psyche is made of parts:
- Reason => Wisdom
- Spirit => Courage
- Desire => Self-Control
Harmony => Justice
- Virtue
- Psychic Harmony
- Reasons deliberates and chooses the wisest action, and the soul concurs
- A life filled with actions most conducive to flourishing
- Happiness
Aristotle’s Model Of Human Capacities
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- Reasoning Part
- Theoretical Reasoning => Theoretical Wisdom (Sophia)
- Practical Reasoning => Practical Wisdom (PhronΓͺsis)
- Non-Rational Part
- Desires & Emotions (can ’listen’ to reason) => Virtues of Character (Courage, Justice, Self-Control)
- Nutritive, Perceptive, Locomotive (not unique to humans)
Some Aristotelian Virtues
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Disposition | Virtue | Vice of Excess | Vice of Deficiency |
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Fear and Confidence | Courage | Rashness or recklessness | Cowardice |
Pleasure | Temperance (self-control) | Self-indulgence | Insensibility |
Anger | Even or good temper | Irritability or irascibility | Impassivity |
Honour | Self Esteem | Vanity | Undue humility |
Generosity | Liberality | Prodigality | Meanness |
Sociality | Friendliness | Obsequiousness | Churlishness |
Self-expression | Truthfulness | Boastfulness | Mock modesty |
Practical Wisdom
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“Any one can get angry – that is easy – or give or spend money; but to do this to the right person, to the right extent, at the right time, with the right motive, and in the right way, that is not for everyone, nor is it easy.” (Aristotle, Nicomachean Ethics)
The Path To Virtue - Habits
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Character | Aim | Want | Action | Improvement |
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Bad | Bad | Bad | Bad | Learn Wisdom |
Weak Willed | Good | Bad | Bad | Learn Habit and Self-Control |
Strong Willed | Good | Bad | Good | Learn Virtue |
Virtuous | Good | Good | Good | |
Pleasure And The Flourishing Life
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- A life simply devoted to physical pleasure is vulgar
- Pleasure certainly is a part of a good life
- Best pleasure arises as a result of exercising the virtues
John Stuart Mill
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- Highest pleasures ensure from a flourishing virtuous life
- Happiness ensues if virtue is pursued
- Pleasure arising from the exercise of virtue is superior to vulgar hedonism
Epicurus
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- Pleasure is the ultimate end of life
- Not vulgar hedonist
- Highest pleasure is a peaceful and tranquil mind (Ataraxia)
- Virtues are instrumental
The Role Of External Goods
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External goods like money, health, friendship are necessary for human flourishing but not sufficient.
The Role Of Luck
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Flourishing is not immune from bad luck.
The Stoics: Virtue Is Sufficient
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- The fully virtuous person can be happy in the most difficult external circumstances
- Epictetus: the only thing that is fully within our power is the judgement of our impressions (Prohairesis)
- Maintain equanimity
- Live according to nature
- Love Fate (Amor Fati)
Beyond Ancient Philosophy: Developing A Modern Conception Of Eudaimonia
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The Euthyphro Dilemma
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- Do I desire X because X is good?
- Is X good because I desire X?
Questions:
- What is the Good life?
- What is Human Well-Being?
- What is Human Flourishing?
- What makes life go well?
Objective answers:
- Virtues: wisdom, courage, justice, self-control
- External goods: economic, health, friendship
- Specific states of mind: pleasure, tranquility
Subjective answers:
- Getting what I want
- Getting what I want if I am fully informed
- Getting what I want to want
Other: happiness.
Desire Satisfaction Theories Of Well-Being
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- Preference Satisfaction
- Fulfilment of our goals and desires
- Our informed desires
- Our second order desires
- Our counterfactual desires under idealised conditions
Hedonistic Theories
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- Pleasure and avoidance of pain
- Positive emotional states
- Good mood
- Opposite of chronic anxiety and depression
- Consistent contented optimistic mood states
- Life satisfaction
- Subjective well-being = positive affect - negative affect + life satisfaction
Eudaimonistic Objective List Theories
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Aristotle:
- Internal Goods (human virtues)
- External goods (conducive to flourishing)
Maslow’s Motivation Model:
- Physiological
- Safety
- Belonging and loving
- Esteem
- Cognitive
- Aesthetic
- Self Actualization
- Transcendence
Psychological Well-Being:
- Autonomy
- Environmental mastery
- Personal growth
- Positive relations
- Purpose
- Self-acceptance
Emotional Well-Being:
- Positive affect
- Negative affect low
- Life satisfaction
Social Well-Being:
- Acceptance
- Actualization
- Contribution
- Coherence
- Integration
PERMA Well-Being:
- Positive emotion
- Engagement
- Relationships
- Meaning
- Achievement
A Schema For What Makes Life Go Well
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Virtuous Traits:
- Self-control
- Courage & fortitude
- Equanimity
- Moral virtue
- Compassion & kindness
- Optimism
- Wisdom
External Human Good and Values:
- Moral and economic autonomy
- Authentic friendships and loving relationships
- Accomplishments
- Fulfilling wok through engaging with challenging tasks
- Earning the esteem of others
- Developing a deep understanding of ourselves and our world
- Aesthetic engagement
- Meaning and purpose; goals beyond one’s narrow self-interest
- Transcendence
Happiness:
- Pleasure and the avoidance of pain
- Positive emotional states: a good mood, lack of anxiety and depression, a contented optimistic state
- Life satisfaction
Desire satisfaction:
- Fulfillment of our goals and desires, or our informed preferences, or our second order desires or our counterfactual desires under idealised conditions
- Preference satisfaction
Conclusion
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Human Flourishing is a complex causal network of …
- eudaimonistic factors (both states of the world and dispositional traits)
- positive mental states
- conative states
… which forms a virtuous cycle and requires development and practice.